LOG IN. Log into your account. Recover your password. India receives first Rafale fighter in France on Dussehra. MP school designed as train to attract children. Washington beatdown gets intense. UN may run out of funds by month-end, warns Guterres. Uber makes helicopter ride to JFK airport available to all.
About Jyotish Chandu Patel
Kidnapped Indian-origin millionaire found dead in US. Rajasthan teen receives Changemaker Award in the US. You gave us seats, we scrapped Art Amit Shah. Maharashtra polls: Big shock for BJP big shots. India, US very close to trade deal: Trump. Akshay saves unconscious artist on the set of a reality show.
UK changes rules, foreign students can stay on longer. Verdicts in some major cases expected before CJI retires in 3…. No more rent a womb, as Govt brings Bill banning commercial…. NRIs to get Aadhaar card without waiting for days. Rohit Sharma achieves career best Test ranking. Vizag Test: India thrash SA by runs. The mans Nakshatra in the 3rd Vipat , 5th Pratyak or 7th Naidhana from the Janma Nakshatra of the woman is harbinger of troubles and shows separation.
Principle 2: The man born in the 88th or th Navamsa from the Navamsa Moon of the women is not auspicious. Principle 3: The farther the Janma Nakshatra of the boy from the Girls Nakshatra, the better it will be for him for their happiness. Dina Kuta means mating of charts or compatibility for 'day to day living and sharing of happiness and sorrow'. The word dina simply means day and refers to the day to day living and sharing. Dina Kuta is based on the Navatara chakra which is all too well known for astrologers.
- astrology for sagittariusns today!
- weekly horoscope astro twins scorpio.
- Numerology, Vastu and Horoscope Top Searches.
The transit of the natal Moon on the various naksatra is judged to give favorable and unfavorable results to the mind and its perception of the various events. The transit in naksatra 3,5 and 7 from Janma rasi are considered very unfavorable. This is the basis for the dina kuta matching. The point is that when two people marry then they should be supportive of each other during the days of worry and troubles.
For example on a day when the Moon is in the 3rd from janma naksatra of the boy and he is sorrowful then this should be strong for the bride and she should be able to support him to tide over the difficulties. That is the reason why dina kuta is necessary. To understand the working of Dina Kuta you have to study the janma and lagna naksatra of the couple and determine their compatibility in both the janma naksatra i. Moon naksatra as well as lagna naksatra. If dina kuta is not present in the janma naksatra matching then the couple will never really become very close to each other and they will not be of any support to each other during difficult days and sharing will be low.
On the other hand if dina kuta is not present from lagna naksatra then they cannot agree on major issues and should be advised to respect the views of their partner instead of getting into meaningless arguments. This is also one of the reasons why marriage between couples having the same janma naksatra was not encouraged. Vasya Kuta: 2 Affection and love between the partners. This indicates the degree of magnetic control or amenability the wife or husband would be able to exercise on the other.
Principle: If the Janma rasi of the man is the vasya rasi of the womens Janma rasi or vice versa, then the vasya kuta prevails. If the grooms rasi happens to be the vasya rasi of the bride, the bride shall dearly love the groom and vice versa.
In the following cases, the rasi of the bride and groom becomes the Vasya rasi of each other. Varna Kuta: 1 Ideals and Principles that drive the couples life. If the man and the woman belong to the same caste, then it is the best. Otherwise, if the man belongs to the higher caste than that of the woman, it is permissible. However, if the womans caste is higher than that of the man, it is not permissible. Principle 2: Anuloma and Pratiloma: If one of them is Anuloma and other belongs to one of the other four castes, then it is passable.
However, this is rejected is one of them is Pratiloma and the other one belongs to the rest four. Kuta without points 9. Mahendra Kuta: Blessings in the married life; Well-being; Longevity. Principle: If the Girl is born in the 4th Nakshatra from that of the Boy, it is Mahendra; if she is born in the 7th, it is known as Upendra. Mahendra gives wealth and Upendra gives children. Stri Deergha: Long life to the Husband. Principle: The male Nakshatra should be more than 15 stars away from that of the female. If that is not so, long life of the male is not supported. Other factors like Navamsa have to be considered.
- taurus born february 13 horoscope;
- sagittarius definition astrology.
- horoscope for wednesday december 17 2019.
- chronogram horoscope libra!
Rajju Kuta: The Asterism can be classified into 5 categories namely:. Principle 1: The Nakshatra of the couple should not fall in the vedha group as mentioned below. Principle 2: Even if there is other agreement such as Vasya, etc. Gotra Kuta: For prosperity of the lineage after marriage. Principle: If the boy and the girl belong to the same Gotra, it brings disaster to the lineage. If the gotras are different, then the lineage shall prosper. Vihanga Kuta: Dominance of one partner over other. Principle: If the Nakshatra of the couple indicate the same bird, it is auspicious.
Otherwise, one bird shall dominate over the other in the descending order of Peacock, Cock, Crow, Pingala, Bharandhaka. Principle: If the girl is born in a female Nakshatra and the boy is in a male, the couple will have sexual compatibility. If both are in female Nakshatra, it is acceptable. Bhuta Kuta: Prevailing element in the personality. Principle: If the Nakshatra of the couple are of the same bhuta, it is favorable. If they are different, the results are as follows:. Rasi Bhuta: Spiritual nature. Vayanukulya: Continuation of Lineage. Principle: If the groom is 3 times older than the bride, it is considered as good.
If he is twice old, it is passable; if he is older only by a few years, it results in sorrow. If the bride is older, the family shall become extinct. Thus for such cases, it forebodes a death in the family or there will be no male issues. Ashtakavarga: Mental Compatibility. Principle 1: if the Janma Rasi of the groom falls in the sign which, in the Moons astakavarga of the girls chart has more bindu, it is good.
Similarly, if the Janma Rasi of the Girl falls in a sign which, in the Moons astakavarga of the boy, has more bindus, it is equally good.
Principle 2: Find out the Kaksha in which the Moon is found in the girls horoscope. If the Janma rasi of the boy falls in the sign of the lord of this Kaksha, the compatibility is good. The reverse is also holds true. Chittanukulya: God's will. This is the over-riding power of God and when two people are in love, the chart matching becomes meaningless, as there is the will of God in this.
In this case, since the couple has expressed their love for each other, they should be encouraged to enter wedlock. Aya-vyaya: Income and Expenditure. Principle: Count from the Nakshatra of the bride to that of the groom. Multiply this number by 5 and divide the product by 7. The reminder is Vyaya or expenditure. If the aya is greater than vyaya, marriage brings all round prosperity. If this is reverse, the couple will experience poverty. Principle 1: Count from Aswini to the Janma Nakshatra of the groom as well as the bride and total them up. Add to this sum From this total figure subtract Divide the difference by 5.
Check the reminder for the following results:. If the total after adding 13 does not come to 32, then the counting should be made from Janma Nakshatra to Aswini. Principle 2: Count from the Janma Nakshatra of the couple to Aswini. Add the two figures and deduct the sum by 5. Principle 3: If the Janma Nakshatras of the groom and the bride fall in the first group namely Ardra, Hasta, Purva-Ashadha, Uttara-Ashadha, there will be great progress. However, if they fall in the 3rd group- Aswini, Bharani, Chitra, Swati, Vishakha, Uttarashadha, Sravana and Revati, expenditure and debts shall follow the marriage.
This is computed by counting as many houses from the 12th lord as the lord gained from the 12th house. If the upapada falls in the 12th or the 6th house, then count 1oth from the sign again to arrive at the final upapada. Upapada tells a lot about the spouse, one who is committed to follow you for the whole lifetime or at least for the duration of the marriage. The various results related to upapada can be studied from jyotish classics such as Brhat Parashara Hora Shastra or Upadesha Sutras of maharishi Jaimini.
The matching of Upapada is very crucial as this shows, how the images of the partners are related to each other and hence has a strong say on the marital affairs and harmony. The matching criteria for upapada is given below-. The Lagna of the bride should be in trine or 7th from the Upapada or in the paka upapada and vice versa. Otherwise, this shows lack of harmony in the relationship. The 2nd of Upapada rules the longevity of the marriage.
If the 2nd house or the lord is afflicted by malefics such as nodes, then the marriage can be in serious troubles. This is also true if the lord is debilitated and aspected by malefics. The remedy of all marriage troubles is to fast on the day ruled by the Upapada lord. Marriage date 1. Marriage should normally occur in an odd year of the male and even year of the female.
Otherwise this forebodes troubles. Marriage should happen when Jupiter aspects or transits the 2nd from Upapada.
Finding the marriage date using dasas such as Vimshottari, Narayana, Naisargika dasa etc and through transits would be given in another article. If the Rasi of the girl is odd, the 6th and 8th Rasis there from are friendly. If the Rasi of the girl is even the 2nd and 12th there from become friendly.
The evil due to the birth of the bride in a Rakshasa gana star may be ignored if Janma Rasi being 2nd and 12th, 9th and 5th or 6th and 8th, the lords of the Rasis are the same or are mutual friends. Though Graha Maitri is by far the most important, it need not be considered if the couple has their Janma Rasis disposed in one and seven from each other.
The evil due to Nadi Kuta can be ignored subject to the following conditions: - 6. The Rasi and Rajju Kuta prevail 7. The same planet is lord of the Janma Rasis of both the mate and the female 8. The lords of the Janma Rasis of the couple are friends. Special attention is paid by astrological writers to such exceptions and we shall throw some light on them for the edification of our readers. According to Narada, common Janma Rasi would be conducive to the couple provided they are born in different constellations. Garga opines that under the above circumstance, the asterism of the boy should precede that of the girl if the marriage is to prove happy.
Incase the reverse holds good Stree-purva. This view is supported by other sages, viz. In fact, the author of Muhurtha tattva goes to the extent of saying that in cases of common Janma Rasi, provided the man's constellation is preceding the girl's, the Kutas or adaptability need not be applied at all. Uttarabhadra and Revati. Here again certain ancient authors hold that even though the Janma Nakshatras are same, the evil becomes nullified if the Padas are different.
If the Janma Nakshatra belongs to two signs e. If, however, the common Janma Nakshatra belongs to two signs equally e. However, in regard to Satabhisha, Hasta, Swati. Aswini, Krittika, Poorvashadha, Mrigasira and Makha, the evil given rise to by virtue of common Janma Rasi, Nakshatra and Pada gets cancelled if the couple are born in the first quarter. Destructive Constellations Certain parts of Moola, Astesha, Jyeshta and Visakha are destructive constellations Moola first quarter for husband's father Aslesha first quarter for husband's mother Jyeshta first quarter for girl's husband's elder brother Visakha last quarter for husband's younger brother.
However, the dosha is counteracted by the conjunction of Mars with Jupiter or Mars with the Moon; or by the presence of Jupiter or Venus in the ascendant. BV Raman The position of Venus and Mars is very important in judging marital relations. Mars whose element is fire rules marriage. Where he is badly situated or associated in the horoscope of a male or female, it follows that the sacerdotal fire gets extinguished soon.
Such unfavorable situation goes under the name of Kuja Dosha. It must be noted that in determining marriage adaptability between two parties, there are several elements of much more importance than Kuja Dosha. And the evil influence accruing from the bad position of Mars is only one of the several elements.
It is unfortunate that throughout South India especially in the Tamil areas, much is made of the so-called Kuja Dosham and this bugbear has been the means of destroying the happiness of many families by preventing marriages otherwise very eligible and anxiously wished for. So far as our humble experience goes it is only in the Kerala Sastra that mention is made of Kuja Dosha.
The stanza runs thus: Dhana vyayecha pathale jamitre chashtame kuja; Strinam bharthru vinasamcha bharthunam strivinasanam. This means: - "If Mars is in the 2nd, 12th, 4th, 7th and 8th houses in the horoscope of the female, the death of the husband will occur; similar situation in the husband's horoscope causes the death of wife.
The Lagna represents body, the Moon, mind and Venus, sexual relations. Therefore, the houses have to be reckoned with reference to all the three, viz. The dosha evil is considered weak when it exists from Lagna, a little stronger from the Moon and still more powerful from Venus. The second house signifies family; the twelfth represents comforts and pleasures of bed. The fourth rules sukha or happiness. The seventh indicates husband and eighth represents longevity of the wife or husband.tanxiweratmind.gq/he-carries-me.php
jisaqypaga.tk: cricket channel: Patel c Patel b Patel
Hence the position of Mars in these houses is supposed to produce this peculiar dosha or evil. If Kuja Dosha obtains in the horoscopes of both the bride and bridegroom, the dosha gets cancelled. There are, of course, many good combinations which assure marital felicity and much importance need not be given to Kuja Dosha. Granting that Kuja Dosha is a factor whose occurrence should not be ignored, there are antidotes which are not generally known to the rank and file of Hindu astrologers. If Mars is placed in the signs mentioned below corresponding to different houses, there shall not be any dosa:.
The dosha is counteracted by the conjunction of Mars and Jupiter or Mars and the Moon; or by the presence of Jupiter or Venus in the ascendant. Kartika and Margasira are ordinary. The rest are not auspicious. Some sages opine that marriages can be celebrated in Pushya and Chaitra provided the Sun is in Capricorn and Aries respectively.
The following lunar days, viz. The best lunar days are the 2nd, 3rd, 5th, 7th, 10th, 11th and 13th of the bright half. Monday, Wednesday, Thursday and Friday are the best. Sunday and Saturday are middling. And Tuesday should be invariably rejected. The first quarter of Makha and Moola and the last quarter of Revati are inauspicious and they should be rejected. Constellations not mentioned here are unsuitable and they should be avoided.
Among the zodiacal signs Gemini, Virgo and Libra are the best. Taurus, Cancer, Leo, Sagittarius and Aquarius are middling. The rest are inauspicious. Elements of Muhurtha Chart: In the election of a Muhurtha for marriage, as many of the 21 dosha are possible and should be avoided. The most important considerations however are 1 The 7th house must be unoccupied by any planet 2 Mars should not be in the 8th 3 Venus should not be in the 6th 4 Lagna should not be hemmed in between malefics 5 Malefics should not occupy Lagna 6 The Moon in the election chart should not conjoin any planet.
He spoke with a certain conviction that made me register that rule in mind. You can ignore my post, though. Do you? Tax Center - forms, calculators, tips, and more. Posted February 22, Candulal S. Patel's books are quite good, I have 2 of them. He usually relies on authority. But here this rule seems to be out of the picture. It's not logical. For one thing because the problem of deciding the stronger house is there only for the planets from Mars to Saturn as I said nodes and luminaries are excluded , and on the other hand, Astakavarga would include the luminaries AND the lagna, which has nothing to do with sign strength asd far as I'm concerned.
And the ndioex excluded fromAstakavagra scheme, so I think it's not logical to use it for this purpose. Also, if you consider, Astakavarga would indicate how the planets help each other during transit, but we are supposed to decide strangth in Jataka and not Gocara. If you just think for a minute, Sarvashtakavarga of a rasi will indicate how many planets will act favourably while transitting that house, in other words, how much help that are amy expect from the planets. However for house determination as I feel, and as Sanjayji taught in Upadesa Sutras, Jaimini's sources of strength should be used.
Your content will need to be approved by a moderator. You are commenting as a guest.